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Skip to main content. Log In Sign Up. In Search of a Story. The Culture of Horny older women in Artigas To be or not to be—is that the Question? Sonal Biswas 10—19 3. A Reconsideration Ketaki Datta 29—34 5. Shape of the Desire: A Case Study Pallav Mukhopadhyay 40—64 7. The Influence of Cinema on Society and Culture: Deconstructing the Savitri Syndrome Jaydip Sarkar 85—91 De-stereotyping the Indian Female Body: The Filmmakers, Fans, Fanatics?

The Story Between Body and Soul: Kousik Adhikari — De- Mythifying Manu Smrithi: Construction of Women in the Manusmriti Shelly Parul Bhadwal Representing women has primarily been a male endeavour, wherein the classification in terms of the bi-polarities of the public and private woman, is done with patriarchal convenience. The iconization that follows, is however, imbued with ambivalence and presents grey icons as opposed to distinct black or white ones. This blurry identity has been used by patriarchal agencies ever since to facilitate their own cause.

The Dharma Shastras, Vedas, Puranas and other Brahminical-Sanskritic texts within Hinduism also dictate prescriptive roles to women, which benefit the ruling male elite. Despite its problems, such iconizations are religiously followed and any deviance from them is considered a social aberration. Eulogising these virtuous women, a verse states, Ahalya, Draupadi, Sita, Tara, Mandodari tatha Panchkanyam smarennityam sarva papa vinaashanam Ramaswamy 17 It means that by remembering these five women, namely, Ahalya, Draupadi, Sita, Tara and Mandodari, all sins are destroyed.

But who would account for the sins that the patriarchal social order committed against them? All of them are considered to be women whose virtue and sacrifice Horny older women in Artigas worth emulating by all women.

They were women, who solely wished the best for their husbands and complied with all their commands. Tara was sold as a slave by her husband Harish Chandra, while the husbands of Draupadi lost her in a gamble.

Mandodari too, gave in to the whims of her husband Horny older women in Artigas, and agreed to welcome Sita into the family. Each one of these women, despite their extraordinary stature, had no right over their body and sexuality. These temporally frozen women were also frozen in terms of their helplessness and inability to protest or defy Horny older women in Artigas strongly held notions of their times.

Every decision in these matters was subject to the wishes of their male counterpart. Horny older women in Artigas repeated questioning and testing of their fidelity and awarding them punishments even at the slightest hint of digression from the predetermined path, shows how inaccessible their own body and sexuality was to them.

There is hardly any surprise then, as for the reasons behind writing such an implicitly prescriptive verse by its male authors. Some strong and direct prescriptions regarding female conduct are articulated in the Manusmriti.

Each of these prescriptions, though addressed to men, is implicitly directed towards women. The ninth chapter of the Manusmriti, in particular, deals with the duties of women and men towards one another. Here, the first few verses themselves set the tone for the verses that follow. The second verse, for instance directs the husband to keep his wife under his control: Day and night woman must be kept in dependence by the males of their familiesand, if they attach themselves to sensual enjoyments, they must be kept under one's control.

It states, Considering that the highest duty of all castes, even weak Horny older women in Artigas must strive to guard their wives. She is portrayed as fickle, indecisive, erratic, sensuous, and inclined towards infidelity and therefore condemned to male control.

Through their passion for men, Horny older women in Artigas their mutable temper, through their natural heartlessness, they become disloyal towards their husbands, however Horny older women in Artigas they may be guarded in this world Buhler 9.

It is interesting to note, that the daughters find no mention in the designs of the male-order. It is this deafening silence that fills the void of her existence. Each of these stages has its own rules and at every step these rules differ for men and women. What is all the more intriguing is the inconsistency of these prescriptive arguments. For instance, a paradox is encountered within the parameters of loyalty set for the woman.

According to the Manusmriti, a loyal wife is the one who persistently works towards the happiness and wellbeing of her husband. It is her duty to take care of his likes and dislikes and Horny older women in Artigas on his side and in his service, even if he is a man devoid of morals and ethics.

She is directed by the treatise not to even think of another man, during or after the lifetime of her husband. She should worship her husband like God and therefore every service towards him is equivalent to worship of the highest order.

But while the fidelity and purity of the woman is paramount, the Manusmriti allows for a relationship with the brother of the husband, or with any male of the same clan, in case of no male child. Once again, the procreational function and the strengthening of the patriarchal order through the male child and the male-favouring flexibility assured in this case are worth contesting. In instances of praise for the women and in arguments voicing their superior position within the household as well, the underpinning of patriarchal interests can be easily traced.

The Horny older women in Artigas, in enumerating the duties of the husband towards his wife, directs him to keep her happy, by providing her with good food, clothing, ornaments and other material comforts. The treatise also warns him of any disrespect towards the women in the family, for it is their happiness that will ensure the happiness of the entire family.

Where women are honoured, there the gods are pleased; but where they are not honoured, no sacred rite yields rewards. It states that it is important for a man to keep his woman happy, for if she is unhappy in any way, she will not Horny older women in Artigas like indulging into sensuous pleasures of any kind, which will result in heirless-ness.

Moreover, such eulogizing assures a safe and strategic upper-hand to men who use it to hush up any dissenting voice and promote silence.

Some contention also lies in the stance of the treatise towards the widows —a lot, most silenced and cornered. While they are not allowed to remarry on one hand, they are permitted to associate themselves with the brother of their deceased husband, if they are desirous of a male child and may continue this relationship till the fulfilment of the same. For instance, a woman is directed to be with her husband in every condition.

Though destitute of virtue, or seeking pleasure elsewhereor devoid of good qualities, yet a husband must be constantly worshipped as a god by a faithful wife. A barren wife may be superseded in the eighth year, she whose children all die in the tenth, she who bears only daughters in the eleventh, but she who is quarrelsome without delay.

Here too, like in the previous instances, the incentive is that of the male child and the urgency is that of the male needs and desires. It appears that according to this treatise on social conduct, the existence of women on the whole then, rests only on their body. Within the society, her identity shifts with the changing male protectors of and providers for, her body.

She is a daughter, a sister, a wife and a mother, but never an independent individual. Moreover, she is not considered an individual apt for rational, Horny older women in Artigas and cerebral activities. Horny older women in Artigas existence is regarded as one that can be easily controlled by pleasing her with good food, clothing and ornaments, which are provided to her, by her father, brother, husband or son. Her redemption solely lies in complying with the decisions of the men in her life, in being the mother of sons and of course, in silence.

Observing the distinction between the social presence of men and women, John Berger in his book, Ways of Seeing, makes a significant proposition, arguing that while the presence of men is suggested in terms of their action, that of the women is indicated by their appearance.

She is put under a constant gaze, where her only task is to be a spectacle that gratifies the sexuality of her male spectator. She becomes a breathing work of art and her function within the society is so well perpetuated that she ends up being her own spectator—always under her own gaze.

Turning her into a spectacle also signifies her silencing and her identity as a mere body. In case of the Manusmriti, it appears that while the men are a presence in themselves, the presence of the women is suggested in terms of their Horny older women in Artigas sexuality which is subject to the sexuality of the men.

This function is so well indoctrinated and disseminated that the women ends up dreaming of being the blessed wives of Horny older women in Artigas husbands and the blessed mothers of noble sons. They stop thinking in Horny older women in Artigas of any other function and the purpose of their existence. This facilitates the strengthening of such stereotypical prescriptions and in making them all the more part of the collective unconscious of the society.

What Ayaan Hirsi Ali states with relation to Islamic women, holds equally Horny older women in Artigas for women subjugated by religion-approved patriarchal norms, all over the world.

Women who have mastered the survival Black female celebs dating white men derive a certain pride from living Horny older women in Artigas way.

They are like prisoners suffering from Stockholm syndrome, in which hostages fall in love with the hostage takers and establish a deep, intimate contact with them.

But it is an unhealthy intimacy, comparable to slaves who are subordinate not only in body, but also psychologically, and Horny older women in Artigas preferred the certainty of their existence in slavery to a freedom that they perceive as treacherous. For it is commonplace to notice, women turned against other Horny older women in Artigas, who raise a voice of dissent and assert their individuality. In this way, they contribute towards sustaining their own subjugation.

It is also interesting to observe that even educated women and men have not been able to break free from the prison house of the patriarchal ideology, which they Horny older women in Artigas indoctrinated with, since childhood. Their internal sense of tradition defies their modern exterior.

The modernity they flaunt is Horny older women in Artigas organic; it is rather a mere hyper reality which they enjoy and do not wish to escape.

Captivated by its apparent bliss, they are not able to come to terms with their own traditional orientation. The women and men need to own up their complacency and their reluctance towards change and actively reinterpret scriptural sanctions to make the world a better place to live in for all. What needs to be understood is that the traditional and religious texts like Horny older women in Artigas Manusmriti cannot be blamed for complete misogyny.

While they are replete with remarks that put women on the back foot, they also contain passages that support the position of women, identify their rights and treat them as equal. For instance, the Manusmriti permits the women to choose a husband for themselves, in case their father has not been able to find a suitable match for long. Retracing the application of this right within history, the story of one of the major Hindu icons, Savitri, serves as an apt example in this case.

According to the story, when Asvapati, the father of Savitri, was unable to find a suitable match for his virtuous and beautiful daughter, he permitted her to choose a husband for herself. Savitri then Horny older women in Artigas out on a journey in search of a suitable match for herself, until she finally met Satyavaan, the son of Dyumatsena, whom she chose for a husband.

Moreover, organizing Swayamvaras for princesses, by their fathers, also hint at the freedom women exercised while choosing their spouse. These examples noticeably prove that women had the right to Horny older women in Artigas a man of their choice and therefore exercise some influence over a major decision of their life.

What is also interesting to notice here, is the selective representation of the icon, Savitri, by the governing patriarchs. While she is eulogized as a woman who fought with Yama, for the life of her husband, the fact, that she chose her husband by freewill is rarely spoken about.

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